You Will Be Judged According to What You Know Bible Verse
| Matthew 7:two | |
|---|---|
| ← seven:1 7:three → | |
 "Sermon on the mount" windows at Herzogenbuchsee Reformed church near Berne. Picture by Eugène Burnand 1910, glass past Emil Gerster of Basel 1911 | |
| Book | Gospel of Matthew |
| Christian Bible part | New Testament |
Matthew 7:ii is the second poesy of the seventh affiliate of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the give-and-take of judgmentalism.
Content [edit]
In the Rex James Version of the Bible the text reads:
- For with what judgment ye approximate, ye shall be judged:
- and with what measure ye mete, it shall be measured to yous again.
The World English language Bible translates the passage as:
- For with whatever judgment you lot judge, you volition be judged;
- and with whatsoever measure you measure out, it will be measured to you.
The Novum Testamentum Graece text is:
- ἐν ᾧ γὰρ κρίματι κρίνετε κριθήσεσθε,
- καὶ ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν.
For a drove of other versions meet BibleHub Matthew vii:2
Analysis [edit]
This verse merely states that he who judges will himself exist judged. If y'all impose standards upon others, those same standards volition exist applied to you.
As Eduard Schweizer notes, this verse, if read literally, is a contradiction of the previous one. While the first says not to judge, this one established rules for judging.[i] Ulrich Luz advances the explanation that this poesy states that if you search to find faults with others, that God will then search to find error with you, and since all humans are infinitely flawed you would and so easily be condemned. Thus even a small amount of judging by a person will bring a great punishment from God, and this verse essentially repeats the argument of the start against judging. More scholars simply believe that the condemnation of judging in Matthew 7:ane is far from accented.[2]
While, as in the previous verse, the wording seems to imply that God is the final gauge, Fowler mentions other possibilities. This could be a teaching on healthy interpersonal relations, and the verse could be arguing that whatsoever who judges their fellows will themselves be judged by those around them. If you lot find fault with others, others will detect fault with you. Information technology could also refer to the danger of excessive internal criticism and self-consciousness. If you are constantly judging others, you will feel others are doing the aforementioned and will forcefulness yourself to effort and meet their standards, in direct contrast to the condemnation of worry in the previous chapter.[3]
The phrase "measure to measure", which as well appears at Mark four:24 in a different context, may be linked to the Rabbinic conventionalities that God has two measures for the world - mercy and justice.[4] This phrase is nearly notable for being reused as the title of the Shakespeare play Measure for Measure.[5]
[edit]
Augustine: I suppose the command here to exist no other than that we should e'er put the best estimation on such actions as seem doubtful with what heed they were done. But concerning such equally cannot be washed with adept purpose, as adulteries, blasphemies, and the like, He permits united states to estimate; just of indifferent actions which admit of being done with either good or bad purpose, it is rash to judge, simply especially and then to condemn. At that place are ii cases in which we should be particularly on our guard against hasty judgments, when information technology does not appear with what mind the action was done; and when it does not yet appear, what sort of human being whatever one may plough out, who now seems either good or bad. Wherefore we should neither blame those things of which we know with what mind they are done, nor and so blame those things which are manifest, as though nosotros despaired of recovery. Hither i may think there is difficulty in what follows, With what judgment ye estimate ye shall exist judged. If we judge a hasty judgment, volition God also judge us with the like? Or if we accept measured with a simulated measure, is there with God a faux measure whence it may be measured to us again? For by measure I suppose is here meant judgment. Surely this is but said, that the haste in which you punish some other shall be itself your punishment. For injustice frequently does no damage to him who suffers the incorrect; but must always hurt him who does the wrong.
Augustine: Some say, How is it true that Christ says, And with what measure ye shall mete it shall be measured to you lot once more, if temporal sin is to be punished by eternal suffering? They exercise not observe that it is non said the same measure, because of the equal space of fourth dimension, simply because of the equal retribution—namely, that he who has done evil should suffer evil, though even in that sense information technology might be said of that of which the Lord spoke here, namely of judgments and condemnations. Appropriately, he that judges and condemns unjustly, if he is judged and condemned, justly receives in the aforementioned mensurate though non the same thing that he gave; by judgment he did what was unjust, by judgment he suffers what is just.
References [edit]
- ^ Schweizer, Eduard. The Good News According to Matthew. Atlanta: John Knox Press, 1975
- ^ Luz, Ulrich. Matthew 1-seven: A Commentary. trans. Wilhlem C. Linss. Minneapolis: Augsburg Fortess, 1989.
- ^ Fowler, Harold. The Gospel of Matthew: Volume I. Joplin: College Printing, 1968
- ^ Hill, David. The Gospel of Matthew. G Rapids: Eerdmans, 1981
- ^ Hamlin, Hannibal. "William Shakespeare." The Blackwell companion to the Bible in English literature ed. Rebecca Lemon. John Wiley and Sons, 2009 pg. 225
Source: https://en.wikipedia.org/wiki/Matthew_7:2
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